Thursday, September 30, 2004

i did! i'm all grown up now! sunrise, sunset.

it was actually a great reading. starring aaron kiely (not minogue), suzanne stein, & stephanie's cat. aaron read w/aplomb & also sang 2 songs. his poems were very repetitious or insistent. repetition works so well i think. i was taking some notes & i wrote down: "repetition--cheap trick? but who cares?" just because it's so fun to hear repetitive things. he read another poem "from when i was an abstract expressionist poet, but i'm not anymore." i'd like to hear about that conversion process. a very exciting part was when the cat sipped his wine during the reading, then recoiled.

suzanne's poems were a bit more out there. she said they were about our "wrong-headed stance of non-compliance both in prosody & politic" which sounded very provocative but she never got very specific. honestly i have no idea what she was talking about. the answer was that we needed a new attitude of "pliancy on the molecular level." um. hmm. i'd like to know more about that! i need it explained in reductive terms.

i am ready to go to more house readings!

also, there was a chiropractor there & we all got popped.

Wednesday, September 29, 2004

i saw that article as well. i couldn't read it because it made me so mad.

this blog is tricky. i am here & i read all these posts w/great interest but everything is so quick & snappy that responding is a challenge!

on voting--this reminds me of the conundrum juliana was talking about the other day of whether or not it is "moral" to accept a pulitzer prize since this prize is awarded by "the media" who knowingly reported the incorrect info that iraq had wmd's. questions like this exhaust me. they are good questions, but i cannot help thinking about how difficult it is to lead a life which is always consistent w/one's morals. i feel like it's so complicated--how do you consume anything which is not hurting someone? how do we chase down all the consequences of our actions? is this a good way to live? where do you get your food? your clothes? do you drive a car? etcetera. this is maybe a cop out but sometimes you gotta cop out.

but back to the bush thing. the inconsistency, the fluidity of meaning. this is a major point of thought/confusion for me, as it relates to "radical" (or formerly radical) poetics. REDUCTIVE ALERT, I WARNED YOU. we have some poets who say that language is a form of control & we need to make it more fluid, w/multiple interpretations & possibilties. but then our president seems to be doing the same thing--meaning is very fluid in bush's speeches. his motives change, or he recontextualizes something earlier said for new meaning. like gertrude stein! is it radical or against the system to be doing this in your work? wouldn't it be more radical to say something & mean it & have one intended interpretation?

i agree & disagree with what i just said.

i like talking about music & i'd like to hear more about erika's experience listening to e. smith. does anyone want to ditch a poetry reading sometime & go to a rock concert instead?

i think i will go to stephanies tonight even though i fear house readings, esp those w/potlucks.

i can't wait for class today to talk about IRONY in the work of both william & dan.
On voting:

I know this strand kind of died, but something in this morning's chronicle fired me up:

"Although a careful reading of his declarations on Iraq has shown many instances of consistency, an analysis of more than 150 of President Bush's speeches, addresses and press conferences show that his rationale has changed as the circumstances have."

"Many instances of consistency", isn't that kind of like saying "frequent periods of infinitude", or "it's mostly pure". The debate around flip-flopping has this incredibly strange take on the word "consistency", as if it's a virtue one can have by degrees, like "character" or "initiative" (neither of which concepts really have any meaning in the current debate either). Wouldn't it be nice if a person could say, "well, given the evidence presented at the time, I made such and such judgment, now things look a bit differently". Often I am reminded of Emerson:

"Consistency is the hobgoblin of little minds- the territory of petty statesmen and philosophers".

Which is not to say I don't have misgivings about Kerry's position on the war, either currently or when he voted in Congress two years ago. It's a strange feeling to read the words of the candidate you are likely going to vote for and feel very little resonance with them. You want someone to say, "the mere suspicion of possession of weapons is not grounds to go to war. America has never proven itself capable of liberating any other country by a military occupation. Iraq is now a more dangerous and poor nation than it was two years ago." But, short of that, you want someone who might possibly stop awarding contracts to companies profiting from the war, including the private military currently doing "security" over there at three times the cost of the U.S. army. You want someone who is less likely to institute a draft, and will perhaps have some success getting the international community invovled in a positive way, if any such prospect exists.

But given these doubts, there may be some reason to put a smidge of faith in the big K. I was discussing my misgivings about Kerry with a learned friend of mine, and he told me to check out his speech to Congress upon returning from Vietnam. It's a really deep, humanistic article that pulls no punches about the war's effect on the Vietnamese and on the soldiers. Here's a link if you're interested.

http://www.richmond.edu/~ebolt/history398/JohnKerryTestimony.html

all right, enough out of me for a while.

Tuesday, September 28, 2004

after the Gizzi reading, !salsa!- this thursday in sf.

Come celebrate Hector Lavoe's birthday with my punk-rock salsa trio:

On September 30, 1946 salsa's greatest cantante was born in Ponce, Puerto Rico. In honor of this, me and two of my friends are going to completely destroy his music with baritone sax, distorted guitar and drum set renditions of fania records classics. The gig promises to be a lot of fun as we've been playing together for three years in various ill-advised and compromised positions.

The place is The Lost and Found Saloon, 1353 Grant, in North Beach (caddy-corner to Grant and Green). It's a hokey rock bar that will probably kick us out after the first set (I think I told them we were a singer-songwriter band or some other bullshit to get the gig). Anyways, if you're feeling adventurous, or need to impress (or alienate) a date, show up.

!viva Lavoe!,
Dillon
interesting exchange from email list i'm on:

FROM KAIA SAND...

Daniel Ellsberg, the man who leaked the Pentagon Papers to the press and has been active on social justice issues for years, recently has been organizing "whistleblowers"--trying to support people to speak out courageously from within institutions. He doesn't think "whistleblower" is a term that works (not really accurate--it really seems to indicate a quick referee-stop-to-the-action, rather than ethical-actions-with-duration), and he asked Jules to turn this over to poets for ideas, asking that we

"think of a better name for whistleblowing (better than leaking, treason, snitching, informing, etc.). Others have tried; truth-telling (or, courageous truth-telling, risk-taking truth-telling, etc.) is the best we've come up with. Is there a positive model from history or fiction for what we're talking about? (Paul Revere has been used, but it's not quite right, either)." If you have any ideas, let me know, and I'll pass it on!

Kaia •••••••••••••••••••••••••••••••••••••••••• the tangent press poetry projects www.thetangentpress.org/ksand.html

FROM DAN BOUCHARD:

There's gotta be something. This is very exciting. Did Ellsberg really reach out to Jules personally? What manner of person would think of such a quest and also think, "let's turn to the poets..." Extraordinary!

First thought: if "whistleblower" is to be replaced, its replacement needs to be more concise and catchy. "Whistleblower" is both a person and an action. Its tie to an ethical action, or at least to an action in which there are no actual whistles, is implicit. It's like "watchdog" or "watchdog group." No dogs involved. Personally, I'm not convinced it needs to be replaced, and am certainly not convinced it CAN be replaced because some people decided to replace it.

Is there a positive model from history? Yes, Daniel Ellsberg. Can his name be turned to a representative noun or verb? " . . . the report was Ellsberged to the press last week . . . " Or, Joe Blow, an account turned Ellsbergian from Duluth . . ." No, that doesn't work.

This is where the model of a "writing workshop" could actually be useful. Who wants to workshop this assignment with me?

After reading Kaia's message I immediately thought of a situation I heard of in which someone needed assistance. Something had spilled in the person's car and fungus was growing under the seat. What to do? The advice was to expose the area to light and it would kill the fungus. What's the term by which that process works?

The idea of transparent processes/institutions tied to ethics, particularly in a democracy where such things are taken for granted (therefore more difficult to convince people something wrong is going on) needs to be at the core of the new word. Ellsberg, whose name is synonomous with the Pentagon Papers, and the action or turning documents over to the press, is an obvious place to begin.

It must contain the idea of the agent exposing a situation or document to the press / public / light for ethical purposes (that is, if people knew this was going on they would find it unacceptable, and the authors/agents of that situation or document know it).

It's got to be four syllables or less and not sound like it came out of a textbook. It could be an acronym. It's got to be able to serve as both noun and verb.

FROM DAN BOUCHARD PART TWO...

Please read this before arriving at the workshop.

Truths Worth Telling September 28, 2004
By DANIEL ELLSBERG

Kensington, Calif. - On a tape recording made in the Oval Office on June 14, 1971, H. R. Haldeman, Richard Nixon's chief of staff, can be heard citing Donald Rumsfeld, then a White House aide, on the effect of the Pentagon Papers, news of which had been published on the front page of that morning's newspaper: "Rumsfeld was making this point this morning,'' Haldeman says. "To the ordinary guy, all this is a bunch of gobbledygook. But out of the gobbledygook comes a very clear thing: you can't trust the government; you can't believe what they say, and you can't rely on their judgment. And the implicit infallibility of presidents, which has been an accepted thing in America, is badly hurt by this, because it shows that people do things the president wants to do even though it's wrong, and the president can be wrong." He got it exactly right. But it's a lesson that each generation of voters and each new set of leaders have to learn for themselves. Perhaps Mr. Rumsfeld - now secretary of defense, of course - has reflected on this truth recently as he has contemplated the deteriorating conditions in Iraq. According to the government's own reporting, the situation there is far bleaker than Mr. Rumsfeld has recognized or President Bush has acknowledged on the campaign trail. Understandably, the American people are reluctant to believe that their president has made errors of judgment that have cost American lives. To convince them otherwise, there is no substitute for hard evidence: documents, photographs, transcripts. Often the only way for the public to get such evidence is if a dedicated public servant decides to release it without permission. Such a leak occurred recently with the National Intelligence Estimate on Iraq, which was prepared in July. Reports of the estimate's existence and overall pessimism - but not its actual conclusions - have prompted a long-overdue debate on the realities and prospects of the war. But its judgments of the relative likelihood and the strength of evidence pointing to the worst possibilities remain undisclosed. Since the White House has refused to release the full report, someone else should do so. Leakers are often accused of being partisan, and undoubtedly many of them are. But the measure of their patriotism should be the accuracy and the importance of the information they reveal. It would be a great public service to reveal a true picture of the administration's plans for Iraq - especially before this week's debate on foreign policy between Mr. Bush and Senator John Kerry. The military's real estimates of the projected costs - in manpower, money and casualties - of various long-term plans for Iraq should be made public, in addition to the more immediate costs in American and Iraqi lives of the planned offensive against resistant cities in Iraq that appears scheduled for November. If military or intelligence experts within the government predict disastrous political consequences in Iraq from such urban attacks, these judgments should not remain secret. Leaks on the timing of this offensive - and on possible call-up of reserves just after the election - take me back to Election Day 1964, which I spent in an interagency working group in the State Department. The purpose of our meeting was to examine plans to expand the war - precisely the policy that voters soundly rejected at the polls that day. We couldn't wait until the next day to hold our meeting because the plan for the bombing of North Vietnam had to be ready as soon as possible. But we couldn't have held our meeting the day before because news of it might have been leaked - not by me, I'm sorry to say. And President Lyndon Johnson might not have won in a landslide had voters known he was lying when he said that his administration sought "no wider war." Seven years and almost 50,000 American deaths later, after I had leaked the Pentagon Papers, I had a conversation with Senator Wayne Morse of Oregon, one of the two senators who had voted against the Tonkin Gulf resolution in August 1964. If I had leaked the documents then, he said, the resolution never would have passed. That was hard to hear. But in 1964 it hadn't occurred to me to break my vow of secrecy. Though I knew that the war was a mistake, my loyalties then were to the secretary of defense and the president. It took five years of war before I recognized the higher loyalty all officials owe to the Constitution, the rule of law, the soldiers in harm's way or their fellow citizens. Like Robert McNamara, under whom I served, Mr. Rumsfeld appears to inspire great loyalty among his aides. As the scandal at Abu Ghraib shows, however, there are more important principles. Mr. Rumsfeld might not have seen the damning photographs and the report of Maj. Gen. Antonio M. Taguba as soon as he did - just as he would never have seen the Pentagon Papers 33 years ago - if some anonymous people in his own department had not bypassed the chain of command and disclosed them, without authorization, to the news media. And without public awareness of the scandal, reforms would be less likely. A federal judge has ordered the administration to issue a list of all documents relating to the scandal by Oct. 15. Will Mr. Rumsfeld release the remaining photos, which depict treatment that he has described as even worse? It's highly unlikely, especially before Nov. 2. Meanwhile, the full Taguba report remains classified, and the findings of several other inquiries into military interrogation and detention practices have yet to be released. All administrations classify far more information than is justifiable in a democracy - and the Bush administration has been especially secretive. Information should never be classified as secret merely because it is embarrassing or incriminating. But in practice, in this as in any administration, no information is guarded more closely. Surely there are officials in the present administration who recognize that the United States has been misled into a war in Iraq, but who have so far kept their silence - as I long did about the war in Vietnam. To them I have a personal message: don't repeat my mistakes. Don't wait until more troops are sent, and thousands more have died, before telling truths that could end a war and save lives. Do what I wish I had done in 1964: go to the press, to Congress, and document your claims. Technology may make it easier to tell your story, but the decision to do so will be no less difficult. The personal risks of making disclosures embarrassing to your superiors are real. If you are identified as the source, your career will be over; friendships will be lost; you may even be prosecuted. But some 140,000 Americans are risking their lives every day in Iraq. Our nation is in urgent need of comparable moral courage from its public officials. Daniel Ellsberg is the author of "Secrets: A Memoir of Vietnam and the Pentagon Papers." http://www.nytimes.com/2004/09/28/opinion/28ellsberg.html?ex=1097380203&ei=1&en=a7823f529075cc48
what i'm doing with my milliseconds of free time this week.

on wednesday...
free ride to reading after workshop if anyone wants one from me.

from Stephanie Young:
I hope you'll be able to come out this Wednesday night, September 29, for food and drinks and to hear Aaron Kiely & Suzanne Stein read. Plus, we can celebrate fall. I'm planning to make a tomato tart and everything.

The details:
7:00 Potluck
8:00 Readings
@ Stephanie Young's house
434 36th Street
Oakland, 94609

FROM 580 EAST:
Take the Broadway/Webster exit and stay in the right lane towards Webster. As you loop off the exit, go right at the stop sign, under the underpass. 36th is your first left. My house is approx. 5 houses down on your right. (see house description)

DRIVING IN THE EAST BAY:
36th runs parallel to MacArthur. Cross-streets are Telegraph and Webster. It's behind Mosswood park - email me if you need more specific directions.

WALKING FROM BART:
I'm within walking distance of MacArthur BART. Go out the back of the parking lot and take a right onto Telegraph. At the light (MacArthur) cross to the other side of the street. Continue down Telegraph. 36th is the second left. Walk up the street, my house is near the top on your left side.

HOUSE DESCRIPTION FOR EVERYONE:
It's a white/cream colored house. We are in the lower flat, so *do not go to the front door of the house*. Instead, walk up the driveway to the right of the house, our door is to your right, up a few grey cement steps behind a red piece of wood. You'll see a shed at the end of the driveway which is how you'll know you're in the right place. I'll put up some signs, too.

ABOUT THE POETS
(Apologies to the Aaron b.c. I wrote the following, and he shouldn't be held accountable for that, right?)
AARON SEVEN KIELY lives in Manhattan. He lived in Boston for a long time before that, and was an originator of what's come to be the Boston Poetry Marathon. He was listening to Journey and Morrissey a little while ago but I'm not sure what he's listening to now. David Hess said about a reading by Kiely this summer: "Aaron Kiely probably read the tenderest poem or poems of them all..." I'd like to say more but I'm still discovering Aaron, who is well-loved on the East Coast as he will be here soon. Please extend your arms, bay area, please open them to Aaron.
Mr. Kiely's poems can be found here:
http://www.canwehaveourballback.com/kiely.htm
http://www.shampoopoetry.com/ShampooNine/kiely.html
And David Kirschenbaum reviews Aaron's chapbook MONEY here:
http://home.jps.net/~nada/kiely.htm

SUZANNE STEIN lives in San Francisco. Her works have appeared in Mirage #4/Period[ical], Fourteen Hills, Commonweal(s), Zeal series, the Poetry Center, Precious?, fourwalls, Refusalon Gallery, the San Francisco Exploratorium, the Berkeley Art Center, Outpost for Art, the Yucca Valley Inn, the Desert Star, Mission Street, Miami Beach, Brandon Brown, kathryn l. pringle, the Bureau of Material Behaviors, and elsewhere. She is the former codirector and film curator of four walls gallery, San Francisco. In Brandon Brown's 4th issue of Commonweal he asked a number of Bay Area poets to answer the following questions: "How has / does living in the Bay Area impress or influence your work?" and "Do you see your work as related to historical or current moments in Bay Area poetics?" Here's an excerpt from Suzanne's answer: "How I understand the fact of, California, coarse segment of land in abutment to the ocean; binary coast whose edge marks out at the cliffline every kind of mirror or transversal, as the line marks the fold between double entry, that which equates everything to zero in order to calculate what can't be calculated, in this way I understand the true being of the West and California, usually faulted."

and an excerpt from her poem Shack, which I'm grateful she let me quote from:
Shoulder to shoulder,
breathing into the shack,
weathering the shack,
breathing temperature in to articulable breathing,
finding skin a penetrable course,
revisioning the outer membranes,
discovering the inner,
sliding along a path less worn for all its uses,
breaking the source,
opening the measure,
sluice drawn forward out of lack, or out of emptied behaviors that leave
soul and the forced door of weather.


also, on thursday...

Peter Gizzi Discussing Jack Spicer. 3:30 p.m. The Poetry Center, Humanities Bldg. 512, San Francisco State University. (415) 338-2227. (this one i can't make)

but i'm going to this one:
Poetry Reading with Peter Gizzi and Beverly Dahlen. 7:30 p.m. $5. First Unitarian Universalist Church, 1187 Franklin St., S.F. (415) 776-4580.

Monday, September 27, 2004

Faith Adiele
Tuesday 9/28, 7:00 PM
Modern Times Bookstore
Co-sponsored with the Buddhist Peace Fellowship20th & Valencia, Mission District (San Francisco)
415-282-9246

Faith Adiele is a non-fiction writer, author of MEETING FAITH: THE FOREST JOURNALS OF A BLACK BUDDHIST NUN IN THAILAND (W.W. Norton & Co.).

Richard Rodriguez writes: "Faith Adiele has written an astonishing book--part travelogue, part coming-of-age memoir--that defies easy classificationbecause it is finally a memoir of the soul. Adiele's witty, painfully candid, and always sharp-eyed account of becoming a Buddhist nun leads the reader to a most profound spiritual and human truth: There is no easy, static answer to the stranger's question, What are you?

Lan Samantha Chang writes: For anyone tempted to lead a more contemplative and spiritual life, MEETING FAITH offers a humorous, enlightening, andultimately enchanting chronicle of one American woman's unlikely journey.

Meri Nana-Ama Danquah writes: To say that this book is solely about either religion or race is to miss the point entirely. Faith Adiele's account of her search for self is not only beautifully written, it is also insightful and fearless.

thanks for posting the poem dillon.

I went to two interesting readings this weekend.

Michael Magee and Kevin Killian at SPT. Michael Magee read some stuff that might have been flarf. I think he called it flarf. But it didn't sound all that flarfy to me. One poem moved between Spanish and English that I especially liked. And Kevin Killian began with a Kylie Minoque (did I spell that right?) video. The one that begins with a diver diving into a pool in Barcelona and then lots of dancing on beach towels. He later told me the dancing on the beach towels is a Matisse reference. Or the colors in the beach towels is ekphrastic. He read some fan poems, some poems about Kylie M., poems full of pop song lyrics taken somewhat seriously. He read with such great style the reading induced a specific sort of joy in me. And then he ended with an Abba video. It had the blond woman singing sadly and then shots of the other members of Abba having a good time without her.

Then yesterday, with Meg and Dillon also, saw Christine Moore (again not sure of spelling here), Norma Cole, and Susan Gevirtz. Christine Moore ended with the best poem in her set but I remember what made it great was idea and I can't remember the idea now and I didn't take notes. Maybe Meg can fill in because we talked about it in the car afterwards. It has been great to hear Norma Cole read again in the last six months. I had seen her last semester read poems she had written after the stroke at Moe's. Yesterday she read some poems she wrote before the stroke. They were short and had space around them and seemed to be a lot about seeing and appreances but I'd have to see them on the page to make sure I'm not selectively hearing. I felt lucky to be hearing her read. Susan Gevirtz read poems that gathered language from a number of different, often unrelated registers. I remember her saying some language from Disneyland and Blanchot and a few other sources I can't remember. We sat under trees and there was a lot of food and drink.

Also . . . Gino Robair tonight at Mills Concert Hall at 7:30 promises to be good. I don't think I can make it. But he is well known as interesting.

***

from the chronicle of higher ed today and of relevance to editors...

Publishers Will Sue U.S. Government Over Limits on Editing Articles by Scholars in Embargoed Countries
By LILA GUTERMAN



Calling restrictions on publishing contrary to the First Amendment and acts of Congress, a group of publishers' and authors' associations expects to file suit today against the Treasury Department's Office of Foreign Assets Control, which enforces regulations against countries under a U.S. trade embargo.

The lawsuit, which will be filed in federal court in New York, asks for an immediate injunction against enforcement of the regulations, which require publishers to file requests for licenses to edit articles and books by authors in embargoed countries, such as Cuba, Iran, and Sudan. The suit also asks the court to strike down the regulations.

The Treasury Department office, known as OFAC, has previously justified the regulations on the grounds that editing the papers and books of foreign authors provides them with a service, and thus violates trade embargoes.

The plaintiffs in the case are the Association of American Publishers' Professional and Scholarly Publishing Division, the Association of American University Presses, the PEN American Center, and Arcade Publishing. Marc H. Brodsky, chairman of the Professional and Scholarly Publishing Division, said that months of discussion with government officials had been fruitless.
"Publishers should not have to go to the government to ask permission, or for a license, to publish," he said in an interview last week.

The issue first came up in December 2002, when the Institute of Electrical and Electronics Engineers asked OFAC whether peer-reviewing and editing journal articles were restricted by trade embargoes.

Congress had exempted "information or informational materials" from embargoes in 1988. But OFAC took a stricter view, exempting only informational materials that were "fully created" by people in embargoed countries, and had not been substantially altered in the United States.
In September 2003, R. Richard Newcomb, then OFAC's director, told the engineers that peer review was exempt from trade embargoes but that a special license would be required for "activities such as reordering of paragraphs or sentences; correction of syntax, grammar; and replacement of inappropriate words by U.S. persons" (The Chronicle, October 10, 2003).

In April, in response to further letters from the engineers' institute, OFAC shifted course. Mr. Newcomb wrote that the institute's form of copy editing and style editing "does not constitute substantive or artistic alteration or enhancement of the informational material" and therefore does not require a license (The Chronicle, April 16, 2004).

But that change of direction has left publishers confused, said Peter J. Givler, executive director of the Association of American University Presses. The April decision was specific to the engineers' institute, so any publisher whose procedures vary from those of the institute may still require a license.

"It's just a crazy mess," Mr. Givler said last week in an interview. "First they say one thing, and then they say another. The rulings seem quite arbitrary."

Violators of the trade embargo -- which could include editors and publishers -- face high penalties, with fines up to $1-million and jail terms of as much as 10 years.

Those stiff punishments have led some publishers to back away from authors in embargoed countries. The University of Alabama Press, for instance, suspended publication of two books by Cuban authors. One of them, Dialogues in Cuban Archaeology, had already been completed and peer-reviewed. "It's quite a disappointment," said Daniel J.J. Ross, director of the press.
Other publishers have decided to flout the regulations. Mr. Brodsky is also executive director of the American Institute of Physics, which has continued to accept and publish manuscripts regardless of the author's residence. "We decided we weren't violating any law," he said.

He and the other publishers and authors hope the court will agree. "It's time to clean the books and have the rules of the country in line with the laws and Constitution of the country," he said.
OFAC had no comment on the lawsuit on Friday and had not yet seen the publishers' complaint. A spokeswoman emphasized that the office was willing to work with any publishers unsure of whether their activities were banned under trade embargoes.

Sunday, September 26, 2004

for the hell of it, something I've been thinking about:

the “drive-by shooting”
was invented in our lifetime
along with the “strategic strike”
and, oh yes, the “Terrorist Threat”

the street the kids
in my neighborhood live
on, stops at my block

there is no parking at night
as the street sweep
makes its lazy way,
each 12-3

I park behind the church,
where it is “safe”
beyond where
the street ends

through the street
I drive by I wonder
which of these faces
will show up on television
news at 11

but I like the kids on my block
their lack of agenda
their honest, muggin’ eyes

and I’d rather not think
of them, when I think of

the news, came in
with the kids to school
that day, tapering out
of the doors of minivans
Greshanda Williams
was killed at 11

two blocks from
where the street
the kids in my neighborhood
live ends

there are candles and cameras,
where the news
arrived, I don’t know
which first, and there are
two more cop cars
than usual

funny how
more cops on
the street
the kids in my
neighborhood live
on don’t mean
less crime

funny how I
don’t feel
more safe
nor anymore
scared
than this time
yesterday

perhaps I ought to
be in solidarity
afraid of any drive-by
afraid of any slow-down,
long look from
cruisers: cop cars or
cadillacs

but in my neighborhood
I am more invisible
than Ralph Ellison
and moments before
I get home
the street ends

its dangers cloaked
in curtains and
night silence

if I owned a television
I’d be able to tell you
more about the tragedy
of this little girl
but I only know her cousin
showed up to class the next day
without a cousin

if I owned a television
I’d be able to make
sense of a ‘drive-by’
by calling it “senseless”
and calling her
a “good student”
and using the word “murder”
as a single causal notion
that visited discreetly
one night at MLK and 25th

or else I’d talk about “murderers”,
and by that mean
the kids on my block
but these kids didn’t
invent the drive-by
anymore than they
invented industrialization
or share-cropping or
off-shoring

I’d talk about murder
rest comfortably in murder
if I only I believed
that the street these
kids live on
ends quietly and
comfortably at mine
by their own
design
jessea and/or dan, are you out there? is there anyway i can get a small chapbook that i made on my laser printer trimmed at books arts early this week? do they have a trimmer? i've got a deadline to meet for this archive sort of project. i don't have yr emails at home, but if this is possible, can you email me or call me at office?

also, i'm trying to take suggestion of more worldly poetries to heart and working something up for next semester. although as i do this i keep joking to myself that it will be a course in appropriation for poets of western privilege. but i guess it doesn't have to be that way.

i think the call for more poets from elsewhere is super important. but the reason it doesn't happen is that when one gets trained in the academy, one gets trained first by language (one rarely reads work in translation in graduate school; one is to study the work in original language which means in the u.s. that one might read literature in two language traditions if one is skilled but rarely more; i took a course in french lit in graduate school--a course in proust taught by monique wittig--but gave up taking more b/c my french is so awful) and then by nation.



Friday, September 24, 2004

I think I'm going to go to the SPT reading instead, but this looks pretty fucking cool too:

APAture 2004: literary and performance night






With Comic Featured Artist Derek Kirk Kim & Literary Featured Artist Shailja Patel
Friday, September 24
8pm -10pm
Doors open 7:30pm
$10


PROGRAM



Julia Lau (music)
Mukta Sambrani (poetry)
Derek Kirk Kim (Comic Feature)
Rae Chang and Susan Nakasora (dance + wushu)
Danny Nguyen (reading)
Rui Bing Zheng (poetry)
Shailja Patel (Lit Feature)


p.s. I guess we know what William's month is going to look like then. Maybe we should choose a warm one. Oh yeah!

Thursday, September 23, 2004

The Men of Mills Calendar,

For a while I thought this was a silly idea, but actually it's the best idea ever. Ever. It's not important that my friend Charlie Gurke thought of it and wants me to credit him. It is important that when it happens, which it most certainly will, the monumental proceeds, of which there are certain to be monumental amounts, go to a worthy cause. I was thinking maybe 580Split or the Fainting Goat Society, whoever e-mails me back first.

Of course, I will need to get the body talent together, so Charles, Dennis, William and Dan, this is your casting call. Tell me a little bit about your interests, you know, what you like to do with your leisure time (relaxing fireside with the classics, maybe. sailing off the Keys in a jaunty schooner, perhaps) so the artistic director (me) and I can get together and start location scouting. Start talking to your designer friends too and bring some wardrobe, it's always better out of the model's closet than mine. Naturally, I won't be making an appearance myself, so I can devote all of my time to The Vision, which is nothing less than the best-selling quasi-erotic male wall calendar from a small, predominately women's private college on the west coast. Ever.

Oh, but it's so sweet...

Wednesday, September 22, 2004

address for SPT...


Friday, September 24, 2004 at 7:30 p.m.
Kevin Killian & Michael Magee

Unless otherwise noted, events are $5-10, sliding scale, free to SPT members, and CCA faculty, staff, and students.
Timken Lecture Hall
California College of the Arts
1111 Eighth Street, San Francisco
(just off the intersection of 16th & Wisconsin) click for MAP
some interesting things to read that came out recently that i read today because i stayed home and didn't come into the office until after 12 . . .

Christopher Nealon's "Camp Messianism, or, the Hopes of Poetry in Late-Late Capitalism" which discusses "post-language" poetry. (Part of me wants to go does that term really have to happen? Couldn't it be something else, please, please? It isn't Chris's term originally. I think the first time I saw it used was in a Mark Wallace article years ago.) It is an interesting article to read in context of Sianne Ngai's "Poetics of Disgust" from a few years back. Where Ngai sees disgust, I think Nealon sees a version of acceptance. Or to be more fair, I think that what Nealon sees is something more complicated and I see it as acceptance. Or to me the hopes of poetry in late-late capitalism are really, really small among the poets he discusses. But I think he is right. That the poets that fall into post-language are working against totalities of all sorts, even totalities of poetry as politics. But I kept wondering if there was something more that could be kept? Or something more than negativity that existed in this work? The poets in the article are all really great: Lisa Robertson, Kevin Davies, Rod Smith, and Joshua Clover.

The article ends like this:

"This seems to me the provoking thing about post-Language poetry’s polemical affection, or its camp messianism: it is a new and interesting way of writing from within the presumption of totality. This is a large part of why I like these poems so much. And if we were to pick up on these cues and risk writing to our peers about what we admire or revile (without neutralizing our opinions in advance by assuring our colleagues that yes, we too wish for the overthrow of hegemonic systems), I don’t think we’d be giving ourselves over to a depoliticized humanism, or to mere impressionistic whimsy, so much as fostering a refreshed, and refreshing, negativity."

Get it here (if on a Mills computer or sign in with Mills i.d. to Project Muse if not), http://muse.jhu.edu/journals/american_literature/v076/76.3nealon.pdf. (Will also be on reserve shortly.)

Any thoughts on this?

The article is a discussion of Urdu lyric poet Faiz Ahmed Faiz (1911-1984). It ends like this:


Hence the series of questions that Adorno directs at contemporary culture: Is it possible to write poetry after Auschwitz? Is philosophy possible once the chance to realize it in a transformation of human existence has been missed? Is it possible, or even desirable, to defend the subject in an age when it is besieged on all sides by the forces of mass culture and mass destruction? Postcolonial culture is itself constituted by an aftermath and marked by the ‘‘late’’ acquisition of the cultural artifacts of the European nineteenth century: national sovereignty, the popular will, the demand for democracy. In postcolonial South Asia, this moment is also that which follows the partitioning of northern Indian society. Frantz Fanon argued a long time ago that in order to be transplanted to the colonial setting, ‘‘Marxist analysis should always be slightly stretched.’’ The ‘‘lateness’’ of postcolonial culture itself requires a stretching of the concept of late modernity, its uncoupling from the narrative of economic overdevelopment and overconsumption and its opening up instead to a comprehension of the aftermath of decolonization. Faiz is certainly not an ‘‘Adornian’’ poet in the sense in which Celan, Beckett, or even Mann might be spoken of as Adornian writers. But it has been my purpose here to rethink and expand what it means to write in and of the vistas of ‘‘lateness’’ that Said and others have identi.ed in the constellations of Adorno’s thought. Faiz is the poet of a late postcolonial modernity, a poet who directs the energies of negative thinking at the congealed cultural and social forms that constitute the postcolonial present. For Adorno, the concept of lyric poetry has a referent that is ‘‘completely modern,’’ and ‘‘the manifestations in earlier periods of the speci.cally lyric spirit familiar to us are only isolated flashes.’’ Faiz, however, turns to the traditional Urdu lyric itself and extracts from it a vocabulary for the elaboration of the relation of self to world, individual to totality. He elaborates an experience of modern Indian selfhood that seeks to escape the cultural logic of the nation-state system inaugurated at partition, that paradoxical moment of realization through reinscription, of success through failure. He does this, furthermore, by immersion in the Indo-Islamic poetic tradition, with its deep relationship to Sufi. thought and practice, and its long involvement in the crisis of culture and identity on the subcontinent. This is the larger meaning of Faiz as an Urdu poet with an immense audience across the political and cultural boundaries implemented by partition. His is not an appropriation of the fragment from the position of totality, but neither is it an attempt to reconceive the fragment itself as a totality. His is the oeuvre of an aftermath once the chance to achieve India, to ‘‘change the world,’’ as it were, has been missed. He confronts the fragment itself with its fragmentary nature, making perceptible to it its own objective situation as an element in a contradictory whole. To put it differently and more explicitly in historical terms, we might say that Faiz is another name for the perception, shadowy and subterranean for the most part, but abruptly and momentarily bursting through the surface of language and experience from time to time, that the disavowal of Indianness is an irreducible feature of Indianness itself. The powerful tradition of lyric poetry in Urdu, long accused of its indifference to properly Indian realities, is revived and given a new lease on life in Faiz and his contemporaries not because they infuse old words with new meanings, as the intentionalist cliché in Faiz criticism would have it, but because in their practice it becomes a site for the elaboration of a selfhood at odds with the geometry of selves put into place by partition. In his lyric poetry, Faiz pushes the terms of identity and selfhood to their limits, to the point where they turn upon themselves and reveal the partial nature of postcolonial ‘‘national’’ experience.



How 'bout a course on commas,

like, how do they get used over different genres, how they mirror/break with prose punctuation, why some use them some do not, what's their history in poetry?

Or, how about a course on irregular, non-conventional syntax in poetry. I'm probably thinking most about "experimental poetry", but not exclusively. As a heuristic question for a course like this, "why are we able, or in some cases unable, to read and make sense of usages in poetry which defy the grammar we ostensibly use in the rest of our linguistic life?"

I guess there is the danger of either of these turning into a survey course, but the idea is that they treat whatever poetic works they look at as case studies and not exemplars of a style or particular poet. I just took this idea of special topics to mean like "carburetors" or "circuit boards"- useful technical information. or something.

Tuesday, September 21, 2004

OF COURSE I'm reading, always.
Hello, members of the poetry world.
I have been thinking about Juliana's question all day yesterday...couldn't help myself. Similar to Meg's ideas, I have

Poetry: its ontology and beyond

(I wish I could come up with a nicely written course description as well. But my life right now is a race...so I hope the following will do.)

Basically, I hope we know more about poetry as a creation of the world. This could encompass so many aspects of it. (This could, obviously, use some serious narrowing dowm...) We could ask impossible question like how did the first poem in the world come about? Where? Why? We could set up things like time, culture, politics as factors and look at different poems of different origin. We could ask scary questions like how do we characterize an existence of a poem? How do we know that existence exists? (okey...I'm me...)

I guess what I am hoping this will achieve is that, as poets, we become as aware of our "work" as possible. (The question is how do we save ourselves from getting too lost in series of survey courses and no in-depth work.) While writing is of course something we do and and keep doing, we should not only be poets, but poetry historians, poetry researchers, poetry marketers, poetry attorneys, poetry chefs, poetry everything.

I'll say more about this when more comes to me.

Another class, which can be sticky to suggest, but I think it is something good and would truly be unique of Mills if happened. It's the combo of poetry workshop and a book art class. This means everything from basic skills to artistbooks and installation. Also, a great idea generator when in writer's block.


the avant garde looks amazing in argentina and chile. although it may not be the avant garde there.

what little i've read of south africa also. david buuck knows this scene. check out that Tripwire issue that I assigned for fin de siecle poetries that came into bookstore late.

england looks like here to me. but i'm sure that would piss of the english. actually the avant garde there looks a lot to me like language poetry but i think they think otherwise. (i'm convinced scott b. is an english poet at heart.) interesting stuff also in black british poetry.

these are all great ideas. more please.

it is a big poetry weekend. make yr plans now!

NOT TO BE MISSED . . .
Friday, September 24, 2004 at 7:30 p.m.Kevin Killian & Michael MageeTo designate Kevin Killian a local legend is probably an understatement. As a poet, novelist, critic, playwright, editor, and man about town, Killian is a wonder and a force, devoted to scene and text. His many books include Argento Series and Little Men and he is an editor of both Mirage #4/Periodical and Krupskaya Books. Michael Magee is the editor of Combo and the author of a new book, ms, as well as the online project "My Angie Dickinson." His previous books include Morning Constitutional. He joins us from Rhode Island.

SUNDAY
Laynie Brown & Susanne Dyckman invite you to a
Fall Poetry Reading Series - 632 Evelyn Ave.
09/26: Norma Cole, Susan Gevirtz, Christine Moore
10/03: Valerie Coulton, Jaime Robles, Ed Smallfield
10/10: James Brook, Maxine Chernoff, Paul Hoover
10/17: Jeanne Hueving, Leslie Scalapino, Laura Walker

All readings are on Sundays, beginning at 3pm. Walk down the driveway on the left side of the house (passing a Toyota van) to the backyard gate (which will be on your right). We'll provide drinks and snacks, though contributions are welcome. Bring a jacket or sweater, as two large redwood trees in the yard can block the afternoon sun.

The address is 632 Evelyn Ave., Albany 94706. The house is light gray with a very large birch tree in the front yard and wisteria covering the front porch. The phone number is 510 527 4635.

Driving directions: >From Oakland/San Francisco, take 80 going north to Berkeley/Sacramento. You can take either of two freeway exits, the Gilman St. (Berkeley) exit or the Buchanan/Albany exit. Taking either exit, turn right at the end of the freeway off-ramp and drive up to San Pablo Ave (less than a mile from the freeway). Turn left on San Pablo Ave. Follow San Pablo Ave. past Solano Ave. (a major intersection). The third block beyond Solano Ave. is Portland Ave. (There's a Sizzler restaurant on the corner of Portland and San Pablo.) Turn right on Portland and continue up Portland 5 blocks until you get to Evelyn. Turn left onto Evelyn. If you pass Portland, you can also turn right on the next street, which is Garfield, identified by the Hotsy Totsy Club bar on the corner. Continue up Garfield to Evelyn (again, 5 blocks) and turn right onto Evelyn.>From Sacramento and points north, it's easiest to take the Gilman St. (Berkeley) exit off 80. Turn left at the end of the freeway ramp and follow the directions above.

BART directions:Take the Richmond-Fremont line to the El Cerrito Plaza station (the first station after North Berkeley). Exit and walk south, back towards Berkeley. You can walk back through the El Cerrito Plaza, or you can follow the BART tracks (there's a path under the tracks). Evelyn Ave is parallel to and one block below the train tracks. From the far south end of the shopping center walk two and a half blocks to the 600 block of Evelyn, between Garfield and Portland.

Monday, September 20, 2004

check out gaye chan's freebay . . .
http://www.gayechan.com/free_store/


***
PLEASE HELP . . .

what sorts of classes do you feel you are most missing in your graduate experience?

it looks like there is a good chance i will not be teaching a graduate workshop in the spring. i am teaching a craft course for sure. and i might be teaching a special topics instead of the graduate workshop (long story).

what would your fantasy special topics offering be?

i'm not only trying to figure out what would be fun to do in the spring, but also we might be having a discussion in the near future about changing the graduate mfa curriculum. so just hearing any sorts of desires would be helpful. even ones that i am unlikely to be able to meet.

Did anyone go to dodie/eleni reading on sunday? If so, I would love to hear report. I was too spent after the mills retreat. I came home, fell asleep, and woke up at 8 pm and went oh no; I missed the reading. I hear a rumor that there is a story about the Mills program in Dodie's new book.

I took to the A's game the other day Dan Taulapapa McMullin's A Drag Queen Named Pipi which just came out on Tinfish. I highly recommed it. (order here: http://www.tinfishpress.com/) The book has the usual over the top and beautiful design of Tinfish. Color printing. Heavy paper. The poems are stunning. Especially "Jerry, Sheree and the Eel." The poems are mainly narrative but move into surrealism. They have that refusal to fall into school/genre that makes work coming out of the Pacific at times be so fresh. And, when not working, makes work out of the Pacific at moments just appear naive. But I find these poems all fresh.

Those new: Tinfish, like Zyzzyva, is good place to send work. Both are editors who read stuff and although they have their own prickly preferences, do a fair read. Both are centered on work from Pacific. I think Zyzzyva is west coast? And Tinfish is Pacific, with emphasis on Pacific basin but publishes work from the rim also. Tinfish is Hawai'i based. There is a lot of interesting work in the Pacific that shows up there that doesn't show up anywhere else. Big language issues in the Pidgin/Hawaiian/English juxtapositions and these show up in the work a lot. So even if you don't submit, I highly recommend putting it on your reading list. I'm trying to get the library to subscribe, but it isn't working so far. So for now, you'll have to order direct.
more PUBLIC POETRIES . . .

September 19, 2004 NYTIMES
Booze, Babes and Introspection
By ALEX KUCZYNSKI

CHICAGOLots of people who give up a nasty crack cocaine habit and then almost die do something predictable, like find Jesus, buy a minivan, take up yoga. Not Felix Dennis, the wealthy British founder of the raunchy men's magazine Maxim. Mr. Dennis — who still lives a pretty close approximation of the Maxim ideal, complete with booze and babes and expensive diesel-fueled toys — has become a poet.

Last Tuesday night, at a stop on his first American poetry tour, Mr. Dennis seated himself on a bar stool on stage at Green Dolphin Street, a jazz club on the edge of Lincoln Park, and recited from his work before an audience of about 200.

The first poem he would perform, he said, was called "Never Go Back."

"Never go back, never go back," he said solemnly into the microphone. Video clips of nature scenes and country houses and young boys hugging dogs flashed on the monitors behind him. Moody electronic music filtered through the speakers. Mr. Dennis, bathed in blue and white lights, sipped from a glass of wine he kept on the lectern, which was decorated with a portrait of — guess who? — Mr. Dennis, holding his hands to his head in a modified "Scream" pose.
He continued: "Never return to the haunts of your youth." The music, and his voice, got stormier. It is safe to say that in Mr. Dennis's most intense moments there is some accidental expectoration. "Keep to the track, to the beaten track, memory holds all you need of the truth."
At intermission reactions were mixed. After all, with all the special effects and Mr. Dennis's accent, its working-class edges blunted by the polished tones of wealth, the performance was at times eerily evocative of the scene in the 1984 film "This is Spinal Tap," in which Nigel, the self-serious English rock star, recites a poem ("And, oh, how they danced, the little children of Stonehenge, beneath the haunted moon, for fear that daybreak might come too soon") as a comically miniature model of Stonehenge is lowered onto the stage behind him.

One young woman walked directly out of the performance room, stuck her hand into the street and shouted for a taxi. But another woman, in a rhinestone-studded tank top, was preparing to ask Mr. Dennis to autograph her body; she had not yet decided which part.

To be sure, Mr. Dennis is not your average poet. He travels by private jet and his entourage includes three girlfriends (he said). But he is evangelical about his work, paying about $500,000 of his own money for a cross-country tour so he can share his ouevre at 17 performances with whomever will listen. Clearly he is not expecting to earn that money back through sales of his $12.95 volume. He is that rarity, a multimillionaire who can forfeit the commercial principles that made him wealthy in the first place in order to show off his work to audiences.

The trip is called the "Did I Mention the Free Wine? Felix Dennis U.S. Poetry Tour 2004," and Mr. Dennis, a passionate wine drinker, is providing bottomless supplies of good French Bordeaux and Burgundies, with hors d'ouevres, to anyone who will sit still for his 90-minute performance.

"Oh, the wine," he said earlier on Tuesday over lunch in his 45th-floor suite at the Four Seasons. "That's really nothing more than a gimmick to ensure that we all have a good time."

At 57, Mr. Dennis is a stylish, if not slender, man. A personal shopper buys his clothes, along with the household items in his residences in Connecticut, Warwickshire, London, Manhattan and on Mustique, the private island in the Caribbean known as a playground for the rich. On Tuesday he was wearing a pair of green pants and a cream-colored button-down shirt with a pair of Armani loafers in pristine, creamy nubuck leather. His hair sproinged around his head and face in bushy gray curls, and a pair of custom-made tortoiseshell bifocals reflected the blue light from Lake Michigan.

He is not modest when asked to characterize his work. "I'm a damned good poet," Mr. Dennis said.

The muse visited him for the first time a little less than four years ago, he said, after he had shaken off an expensive crack cocaine addiction. "It was a bit more than $2,000 a day," Mr. Dennis said. "You can't get much for $2,000 a day if you've got three bimbos sitting around with you, you know."

Once he kicked the habit, he became seriously, mysteriously ill, and spent weeks in a hospital undergoing tests. "They wouldn't let you do anything, no phone calls, no visitors, but the one thing they couldn't stop me from doing was writing," he said. Eventually, doctors discovered that his thyroid gland had ceased functioning.

Seven hundred poems later, he has not stopped. His daily schedule includes four hours for writing. And his work bears all the hallmarks of success: Miramax Books published his collection, "A Glass Half Full," last week. On the cover of the new edition, there are blurbs from Mick Jagger ("I enjoy his poetry immensely") and Tom Wolfe, who calls him "a 21st-century Kipling."
The book was published in Britain in 2002, to scant reviews, though Time Out London wrote that "half full is more than half empty here." The book, however, did sell out its 10,000-copy press run.

"I'm religious about my writing habits," Mr. Dennis said. "I take Mark Twain's advice on writing, which is first comes the inspiration, then the application of the seat to the chair."
(Unfortunately Twain never dispensed such advice. An early 20th-century writer named Mary Heaton Vorse coined the phrase, "The art of writing is the art of applying the seat of the pants to the seat of the chair.")

His new line of work is pretty far out of step with the Maxim party line, which celebrates booze, babes and a confident bluster. Now, it appears that Mr. Dennis is showing off his soft inner girlie-man.

The poem "Love Came to Visit Me," for example, begins: "Love came to visit me/Shy as a fawn,/But finding me busy/She fled with the dawn." Another reads in its entirety: "True coin — the finest armour ever wrought!/With such as this I smote love in the dust,/And conquered worlds, but now that time grows short/No smithies' art can free my heart of rust."
Is it possible that Mr. Dennis is over the whole Maxim gestalt, over all the jokes about beer and flatulence and Nazis, and this poetry thing signals a new era for him? Was his heart wounded so badly when he was young that something broke inside of him, and a hard carapace formed over his injured soul?

"No, nothing broke inside of me," Mr. Dennis said. "But I did grow some armor." He admitted that the editor in chief of Miramax Books, Jonathan Burnham, insisted he add some poems to the American edition that reflected "that carapace thing you're talking about."
The son of a single mother, Mr. Dennis grew up poor and dropped out of school at 15 to sell magazines. While he is most often associated with the hugely successful Maxim, he built his empire with less racy staples like Kung-Fu Monthly and TV Sci-Fi Monthly. Today, Dennis Publishing owns 19 magazines in Britain, most of them car and computer titles. The company publishes four magazine in the United States: Maxim, Stuff, Blender and The Week. Mr. Dennis estimates his personal worth at anywhere from $300 million to $700 million.
He has never been married.

"What, who would marry a selfish, self-centered person like me?" he said, with a snorting laugh. He has never had children, although two women did claim in the past that he was the father of their offspring.

"My attitude is, `Fine, darling, straight down to the blood clinic with you,' " he said. "And both of them turned out not to be mine." He does not plan to have children at this point in his life. "You cannot properly bring up children when you are 69 or 70 and they are 12 and at the height of their madness," he said. "You can physically do it, but I don't think it's morally justified."
His tour started in Minneapolis, and ends in Miami on Oct. 5. A performance scheduled for Friday night in New York City aroused such interest that a second performance on Thursday night was tacked on at the last minute. Tomorrow he and several members of the Royal Shakespeare Company will perform his work for the benefit of the Shakespeare troupe at a cost of $200 a ticket.

If the tour seems long by the standards of most contemporary poets, it is. Last year Franz Wright, the winner of the 2003 Pulitzer Prize for poetry, was sent on a four-city tour by his publisher, Alfred A. Knopf.

At Green Dolphin Street, some listeners compared the performance to a poetry slam. "Yeah, without the irony," said Heather Gordon, 28, who wore a T-shirt that spelled "SEXIE." She shot a glance around the group. "Um, I have a master's degree in literature."

Joan Prims, who drove an hour from a northern suburb to attend the performance, said she was disappointed. Ms. Prims said she had discovered Mr. Dennis's poetry on the Internet and was intrigued by the sound of his voice. But his theatrics got to her. "It just seemed" — Ms. Prims paused and used a word that would make Mr. Dennis cringe — "needy." She and a companion left.

David Frank, an entrepreneur who said he is starting up a casino and gaming television network, enjoyed the reading. "I have not been a big fan of poetry readings," he said. But seeing Mr. Dennis's "passionate, poignant delivery changed all that."

Professional poets asked to critique a sample of Mr. Dennis's work were critical but encouraging. Nicholas Christopher, a poet whose most recent book is "Crossing the Equator: New and Selected Poems 1972-2004" (Harcourt, 2004), wrote in an e-mail message that it was to Mr. Dennis's credit that he finds artistic nourishment in the writing of poetry. But he suggested that Mr. Dennis lay off the clichés and added that a little humility was in order.
"Poetry is not a particularly democratic art," Mr. Christopher wrote. "One can no more wake up and begin writing poetry on a high order than can perform cardiac surgery or compete at professional tennis."

Ouch. Billy Collins, the former poet laureate of the United States, put Mr. Dennis's work at the intersection of Dorothy Parker and Ogden Nash. "Unfortunately he lacks her bite and his endearing whimsy, so he opens himself to getting run over by any number of speeding critics," Mr. Collins wrote by e-mail. "But what harm? Surely far less than if a poet attempted to launch a men's magazine."

Thursday, September 16, 2004

i'm adding to reserve by jessea's suggestion . . .

"The Inventions of Philology," a chapter from Maria Rosa Menocal's Shards of Love
(she will be discussing this with her group next week and will I hope provide at some point some info on why she thinks it matters)

and

Alan Gilbert's essay "re:Reading the Active Reader Theory" which Jessea had suggested is a nice supplement to the Lyn Hejinian classic "The Rejection of Closure."

I'm sending these over today. It might take a few days for them to show up.
remember

borderbend
today at 12:15, adams plaza. free food.
(i just realized this morning i can't make borderbend b/c i'm going to the As game. but i would love to have a full report on what went on. )

and tonight at 7
BATEY URBANO - POETRY AND MUSIC, Student Union

then on sunday at 7
dodie bellamy and eleni stecopoulos
449B 23rd St. Oakland, CA 94612
(for those new, this series is organized by former mills graduates; they calls themselves New Brutalism; get the low down from Jessea if interested)

Dodie Bellamy is celebrating the release of her new collection of stories, Pink Steam. Railroad buffs know "pink steam" as the first blast from a newly christened steam engine, which appears pink as it spews out rust. And now Pink Steam, the book, reveals the intimate secrets of Dodie Bellamy's life: sex, shoplifting, voyeurism, writing. In Pink Steam, Bellamy writes,

“Anya flirted with the DJ as usual. I propped a pillow against the wall, leaned back in my bed and lit a cigarette, comforted by her high bell-like giggles. ‘You're some far-out chick,’ the DJ punned. ‘Rapping with you's like taking a hit of acid with a sinsemilla chaser!’ Anya's voice deepened, thickened like storm clouds. ‘Drugs and cigarettes burn holes in your aura,’ she declared. ‘Holes where demons burrow!’”

Dodie's work has been widely anthologized. One of the original "New Narrative" writers of the early and mid 80's, Dodie has worked hard to bring together the sometimes disparate paths of art, poetry and the novel, including a triumphant five-year stint as director of the seminal San Francisco writing lab, Small Press Traffic. She has written often and vividly on contemporary literature, transgression, feminist and queer theory, AIDS and body issues. She is currently working on The Fourth Form, a multi-dimensional sex novel. Dodie lives in San Francisco with the writer Kevin Killian and Blanche the cat. With Kevin she edits the San Francisco-based writing/art zine they call Mirage #4/ Period[ical].

Eleni Stecopoulos has published poetry and essays in journals including Open Letter, ecopoetics, Chain, Rampike, and Zazil; work is forthcoming from Mirage #4 Period(ical). She is seeking a publisher for a hybrid book which charts connections between writing, energy medicine, autoethnography, Artaud. Stecopoulos’ work is infused with Greek, French and other languages, as it engages the pleasures that result from such semantic overlapping:

“It is the job of the linguist to simulate intimacy. /My grief is like my hair / The women who listen along my body carry messages.”

Wednesday, September 15, 2004

I don't know how I got saddled with this scientific poet thing,

But I'm pissed (not really). What I'm attempting to do, albeit lamely, is a little philosophy of language, which is not necessarily scientistic in approach (the Vienna circle is dead). Actually, scepticism about scientific reasoning is my pet philosphical project, especially as it relates to human health.

I do think there are useful linkages to be crafted between philosophy of language and poetry, whether or not I'm crafting any. I'll remain agnostic on whether or not there are useful linkages to be made between science and poetry (there have been some attempts, though). Bye,
Dillon
Jessea, I think Reductive might be the New Sincerity and it feels Refreshing.(tm)

***
yet another revision on the syllabus. note new day at the end, "justify your work week." lots of changes this time.

also we have extra time today. i'm trying to think of something we should all do. send me an email with a suggestion. otherwise i'll pull out my handy we will all now write for an hour together assignment. which i love. but someone in the room always hates.

***

REVISED September 15, 2004

provisional syllabus…

8/25 introduction


9/1presenting 1-5 pages of work
Meg Hamill
Dan Fischer
Jessea Perry
Dennis Somera


9/8presenting 1-5 pages of work
William Moor
Dillon Westbrook
Cathy Shin
Charles Legere


9/15presenting 1-5 pages of work
Erika Abrahamian
Amiee Suzara


9/22workshop leader: Meg Hamill
participant Dillon Westbrook
participant Cathy Shin

writing leader: Dan Fisher
participant Erika Abrahamian
participant Amiee Suzara

reading leader: Jessea Perry
participant William Moor
participant Charles Legere


9/29poet Dan Fisher
reader A Amiee Suzara
reader B Erika Abrahamian

poet William Moor
reader A Dillon Westbrook
reader B Cathy Shin


10/6
poet Meg Hamill
reader A Cathy Shin
reader B Amiee Suzara

poet Dennis Somera
reader A Erika Abrahamian
reader B Meg Hamill


10/13
performance leader: Dennis Somera
participant Meg Hamill
participant Amiee Suzara
participant Erika Abrahamian

writing leader: William Moor
participant : Dennis Somera
participant Jessea Perry

reading leader: Dillon Westbrook
participant Cathy Shin
participant Dan Fisher
participant Charles Legere


10/20
poet Jessea Perry
reader A Charles Legere
reader B Dan Fisher

poet Dillon Westbrook
reader A Dennis Somera
reader B William Moor


10/27
poet Cathy Shin
reader A William Moor
reader B Jessea Perry

poet Charles Legere
reader A Dan Fisher
reader B Dennis Somera


11/3
performance leader: Amiee Suzara
participant Jessea Perry
participant William Moor

writing leader: Charles Legere
participant Dillon Westbrook
participant Dan Fisher

reading leader: Erika Abrahamian and Cathy Shin
participant Meg Hamill
participant : Dennis Somera


11/10
poet Erika Abrahamian
reader A Meg Hamill
reader B Dillon Westbrook

poet Aimee Suzara
reader A Jessea Perry
reader B Charles Legere

11/17
Justify your work week. Bring in a Poetic Statement.

11/24, Thanksgiving holiday; no class


12/1, last class

hi everyone, it's me. sorry to be late for the post. i didn't know we had assignments. anyway, i am pretty intrigued by dillion's scientific approach. he is going to "assess the case" (!). it sounds reassuring & i like the idea of proof. i am a big believer in arguments & debate, but unfortunately i tend to agree with most sides of the debate. everyone's right, everyone's wrong. this is why i am a supporter of paradox in poetics. i call it poetix. also, whenever i try to explain myself, i get called reductive. this happens in class & other discussions all the time. i wish i weren't so reductive, because it sounds like academics think that is a bad thing. but it's the way my brain works. if anyone can offer lessons on how to be more subtle and less reductive, i would gladly take them.

i think the problem with a scientific approach to poetry is that it's using a "logical" way of thinking about something that may use a different logical system. how do you read? what happens to you? this is something i am seriously interested in. what happens in your mind when you read something you like, something that baffles you, something that you hate? i don't know the answer but i'm pretty sure it will be irrational.

i like poetry that is just a bit out-of-focus. maybe with some sentences but not too many. i think if you put a few sentences in your poem then you are free to also put in some constructs that are more outta sight. i'm just trying tp see what i can get away with. i've got no problem with using the "i" but i like it when things make just a little less sense than usual.

i really regret not studying the classics more. pre & early modern. i would love to be able to think in terms of greek.

see you all in CLASS! i like the workshop a lot so far. it's great when we all laugh. let's do that again!

Tuesday, September 14, 2004

Sorry for so many posts in such short order.

Is there anyway I can beg you to participate in the CHAIN re:ACTION forum?

https://etc.temple.edu/forum/

The Chain re:Action Forum is a pre-election discussion, sponsored by Chain Magazine. Its purpose is to provide information on what political poetry has been and what it can be and to provoke concrete politico-poetical actions.
Four Factorial
Call for Work for the 2004 Speed Round ! ! !
Trilingual Three Factorial is bursting at the seams with translations of poetry from Japanese to English, Japanese to French, French to Japanese, French to English, Japanese to French to English, plus some Visual Japanese poetry, Japanese Sound Poetry, in other words it's exciting, authentic, contemporary, and�ostly Japanese. Available very very soon.

Also of note: the new Aufgabe features contemporary Japanese poetry in translation as well.

Equally exciting is this new call for work for the next issue: the Four Factorial Speed Round!

All submitting and editing will take place within the next 1.5 months - submissions will be accepted from now through the end of October, and will be read and edited by guest editors chosen semi-randomly as I travel around the states - in Boston, Amherst, NYC, Chicago, Milwaukee, Madison, Kalamazoo, NYC, and San Francisco. As soon as I have 10 submissions I will send the package to a guest editor, who will choose selections to go into the Second Round. I will continue this as I travel throughout the month, choosing a new editor for every 10 submissions. As soon as there are 10 submissions that make it past the First Round, they will be passed on to a Second Round Guest Editor, and so it goes.

*Collaborative writing and works in translation will automatically be entered into the Second Round. OR

*Buy your way into the Second Round by enclosing a Factorial proof-of-purchase: a jpeg photo of you with a copy of any of the three issues of Factorial

What to Submit: Anything on paper, up to 5 pages. Writers and unofficial writers are equally welcome to submit. Need more clues? Send letters. Plays. Instructions. Do lists. Dissertation notes (for you academics!) Song lyrics (for you budding singer-songwriters!) Code (for you programmers!) A list of titles. Lists of anything. A description of your favorite texture (because I love texture). Your relationship to ants (love ants, too). Something your 70-year-old uncle wrote when he was a young lad. Or poems, stories, the usual is just as welcome, but send the very best of what you致e got, if you want to get past the first round.Instructions:Whether your submission is one piece or several, the submission as a whole must have its own title, and will be referred to as such when standings are posted on the website. Please send up to 5 pages of work (word attachment, or in the body of the e-mail) to factorial@gmail.com - and leave your name, all contact info, and the title of your submission.

Deadline is 10/31/2004.

What happens:Individual replies will only be sent to those whose work will be published in Four Factorial. All current standings will be posted online at http://www.factorialpress.blogspot.com/ as they are made available. The finalists will be published in Four Factorial in 2005 - possibly, maybe, perhaps - with Japanese translation.Good luck!_____________________________________Factorial Presshttp://www.factorial.org
now available
Chain 11: PUBLIC FORMS

available at the special mills student discount of $10 if acquired from my office.
362 pages.

11: public forms
Editors' Note

As long as art is the beauty parlor of civilization, neither art nor civilization is secure.
—John Dewey, Art as Experience

The creation of art in public places requires the eye of a poet, the ear of a journalist, and the hide of an armadillo. By intention or consequence, this work illuminates the relationship between the institutions that shape and define American life and the people they serve.
—Richard Posner, “Intervention and Alchemy: A Public Art Primer”

Nobody knows who the public is or what it wants or needs.
—David Antin

For the eleventh issue of Chain, we put out a call for work that addresses “public forms.” When we came up with the topic, we were thinking about what is commonly called “public art” (visual artworks that are publicly displayed and frequently supported by public funds), but also about various forms of art that happen outside of usual performance and publication contexts such as street art, political speeches, poster campaigns, architectural design, mail art, community theater, speaker’s corners, poetry written for specific public occasions, etc. In other words, we wanted an issue that would investigate art that is created by/for communities or “the public” in its broader definitions.

We received an amazing array of materials that ask us to re-evaluate the ambient substance of our lives—the forms and forums that surround us everyday. These for(u)ms include letters to the editor, web sites, eulogies, nodding hello, speech-making, occasional poems, anti-war signs, line marking on public streets, market research surveys, murals, text on truckbeds, protest marches, car alarms, surveillance cameras, aerial views, classified ads, t-shirts, graffiti and graffiti-proofing, internet spam, stickers in phone booths, prophecies, billboards, eye-witness reports, architecture, internet discussion groups, call boxes, banisters, shadows, cemeteries, and train station flip signs.These everyday forms were accompanied by seemingly simple actions which have extraordinary cultural resonance, such as planting subversive signs in corporate sign groves, planting papaya seeds on “public” land in Hawai‘i, creating a giant footprint on a beach, or building a private office for a public telephone. And then there are the less simple actions, such as staging a city-wide play that enacts the dreams of the people of Lille, France; critiquing the politics behind the Capital of Culture competition in Europe; analyzing the debate over the World Trace Center memorial; or comparing the destruction of the Bamiyan Buddhas in Afghanistan to the toppling of the Saddam Hussein sculpture in Firdos Square.

The pieces here reference sites all over the world, from the Prostitution Toleration Zone in Rotterdam, to the gutters of Valparaiso, to the Garden of Eden. But we have also included a number of “reports from the field”—a kind of survey of the local public art that some of our readers find themselves admiring/rejecting/questioning. These reports cover the “Dance Steps on Broadway” in Seattle, a bench in Don Edwards San Francisco Bay National Wildlife Refuge, an Argentinean small press that makes books out of cardboard collected by the unemployed, signs on overpasses that cross I-495 in New England, the “It’s a Small World” ride in Walt Disney World, the movement of elk in Rocky Mountain National Park, the “empty” buildings of Detroit, a “surfer dude” sculpture in Santa Cruz, and a mechanical beet collector in Loveland, Colorado.

--JO & JS

excerpts from this issue are available in pdf on the website. http://www.temple.edu/chain.
excerpts available include:
Jules Boykoff & Kaia Sand, Southern Maryland Sign Project
Gaye Chan & Nandita Sharma, The Diggers: The Unmaking of “Public” Space
PIPA(Poetry Is Public Art), Report: Documents from the Archive
Michael Scharf with Douglas Rothschild & Alissa Quart, Report: At the Met
Gregory Sholette, REPOhistory’s Civil Disturbances NYC: Chronology of a Public Art Project
Anne Waldman, Foxes in the Hen House
Ida Yoshinaga, Pacific (War) Time at Punchbowl: A Nembutsu for Unclaiming Nation

In a month or so we will put a pdf of the entire issue up for free for readers outside of North America.

did anyone go to moe's? if so, i would like report. i have never seen clark coolidge read.

here is revised schedule.

REVISED September 14, 2004

provisional syllabus…

8/25 introduction


9/1presenting 1-5 pages of work
Meg Hamill
Dan Fischer
Jessea Perry
Dennis Somera


9/8presenting 1-5 pages of work
William Moor
Dillon Westbrook
Cathy Shin
Charles Legere


9/15presenting 1-5 pages of work
Maiana Minahal
Erika Abrahamian
Amiee Suzara


9/22workshop leader: Meg Hamill
participant Dillon Westbrook
participant Juliana Spahr

performance leader: Dennis Somera
participant Erika Abrahamian
participant Cathy Shin

writing leader: Dan Fisher
participant Maiana Minahal
participant Amiee Suzara

reading leader: Jessea Perry
participant William Moor
participant Charles Legere


9/29poet Dan Fisher
reader A Amiee Suzara
reader B Erika Abrahamian

poet William Moor
reader A Maiana Minahal
reader B Cathy Shin


10/6
poet Meg Hamill
reader A Cathy Shin
reader B Amiee Suzara

poet Dennis Somera
reader A Erika Abrahamian
reader B Maiana Minahal


10/13
performance leader: Maiana Minahal
participant Meg Hamill
participant Amiee Suzara
participant Erika Abrahamian

writing leader: William Moor
participant : Dennis Somera
participant Jessea Perry

reading leader: Dillon Westbrook
participant Cathy Shin
participant Dan Fisher
participant Charles Legere


10/20
poet Jessea Perry
reader A Charles Legere
reader B Dan Fisher

poet Dillon Westbrook
reader A Dennis Somera
reader B William Moor


10/27
poet Cathy Shin
reader A William Moor
reader B Jessea Perry

poet Charles Legere
reader A Dan Fisher
reader B Dennis Somera


11/3
workshop leader: Cathy Shin
participant Dan Fisher
participant Maiana Minahal

performance leader: Amiee Suzara
participant Jessea Perry
participant William Moor

writing leader: Charles Legere
participant Dillon Westbrook
participant Juliana Spahr

reading leader: Erika Abrahamian
participant Meg Hamill
participant : Dennis Somera


11/10
poet Maiana Minahal
reader A Dillon Westbrook
reader B Meg Hamill

poet Erika Abrahamian
reader A Meg Hamill
reader B Dillon Westbrook

11/17
poet Aimee Suzara
reader A Jessea Perry
reader B Charles Legere


11/24, Thanksgiving holiday; no class


12/1, last class

Friday, September 10, 2004

Something that may be interesting to folks in 'Listening to Poetry'

As I mentioned once before, I've got a LiveJournal an d lately I've been mulling over matters poetical. I thought I'd copy something that might be of interest to folks in Stephen's course. If you want to view the whole thing, the link is: http://www.livejournal.com/users/truthaboutus/

Yesterday (that is, the meta-yesterday of this journal), we discussed an empiricist account of how reading might be an experience. That account dealt with the case of texts which act upon the memory, and left open to speculation the effectiveness of texts whose subject matter does not touch upon the reader's, though it may come from the author's, memory. This turns out to be a limited field of exploration for the question "is reading an experience", because some poets do not deal in, in fact outright deny, the process of writing from remembered experience. Let's look at one, Leslie Scalapino, on the writing process:

"A characteristic of conservatie thought is iteration of tradition for its own sake, valuable in that it is it... Without the conception of the social as phenomenological, actions that are rebellious in response to whatever imitated as being one- is interpreted as one's being unable to comprehend, couldn't put things together. A syntax that is this dismemberment will be incomprehensible in the framework of conservative thought (one characteristic of which: conception of the past as entity to be preserved as being the present)" (from The Public Word/ Syntactically Impremanence, Leslie Scalapino).

Conservative thought, with its adherence to the belief of a "past as entity to be preserved as being the present", is placed in opposition to "outside" thought, which isn't defined, except in that opposition. The view expressed, however, may appear similar to the phenomenological view that experience itself is reality, and not experience of a reality outside the perceiver containing fixed objects and sets of rules, causation, gravitation, etc, to which those "real" objects adhere. i couldn't really know, as I've never asked Scalapino about her metaphysics, but it would seem to be consistent with further passages: "The idea that writing is invalidated by it being experience has its corollary- in the objection to there being in writing 'thought' which is at one and the same time as 'occurence'. Is that occurence."

In writing the thought and the experience are at least concomitant, if not identical. This is not a case of conjuring a memory so strongly as to have it "seem real", but rather writing in such a way as to make the act, the cognitive act, a genuine experience. For Scalapino, traditional narrative structures, and the language that goes with them, makes of experience a persistent object. And she is right to point out that this creates a paradox: that of an experience being both in the past, as a temporal occurence with a beginning and an end, and in the present, as an extant, persistent object. In a phenomenological framework, even commonplace objects do not persist, as we surely would have to admit that in the field of experience they are always changing (even if the change happens below our immediate level of detection, following Kant we can say that it could possibly be experienced, by a micrscope, for instance, and therefor is still phenomenon). Here's Scalapino again (from Note on My Writing) on the paradox as it appears in writing: "A segment in the poem is the actual act or event itself- occuring long after it occured; or acts put into it which occured more recently. they somehow come up as the same sound pattern." By not adhering to traditional syntax, the writing itself attempts to become a primary reality.

I say "attempts" above for a reason. It is not at all clear that Scalapino succeeds. While she may be right that traditional syntax, which is rather undefined here (but no better defined in Scalapino's writings) forces us into a metaphysics where the past persists to the future, and indeed one might argue this is its strength as a cognitive tool, it does not follow that just any break with that syntax will not carry the same problem. That assumption would commit the logical fallacy of denying the antecedent, to wit:

If 'traditional syntax', then 'metaphysics of persistent experience.'
Not 'traditional syntax', therefor not 'metaphysics of persistent experience.'

The above reasoning is false. If we deny traditional syntax, we have no idea, a priori, what to make of things. This may be a very interesting and provocative state to be in poetically, it may also explain many readers' intial frustration with a writer like Scalapino. To be fair though, Scalapino doesn't think she's using just any syntax, but rather one that is specifically tailored to the task of phenomenological writing, or writing as experience. Tomorrow, I will look at whether or not she succeeds in creating that syntax, insofar as I am able to assess the case.

Wednesday, September 08, 2004

Hey Mills, Where's my Motherfucking money?

I've been out to my mailbox three times
you said the check was in the mail
funny, the last person I said that shit to
was an insurance company I was defrauding

I mean, this is all very clever and junk,
talking about dead-ass poets
and miles of lawn and, happy sunshine
and shit but playing with my money
is like playing with my emotions

Mills I will hunt you down and
beat you with your own shoes
Mills I will crash your Christmas
party with horny Hammas militants

Mills I will sell your home phone
number to telemarketers and
explain to them how you visited Florida
once but could only dream of living
there and ooh if you only you had a
bigger penis and a gold card
with a 10,000 limit and some
boat insurance

Mills I eat babies,
I eat babies! imagine what I will
do to your shoes
right after I poison your dog
turn your son out like sailor
steal all your neighbor's
newspapers and pile them in
front of your door
like a sick trophy to your hubris

you fat aristocratic pig
stop watering your grass
for a day and turn the savings
into my refund check
or I'll punch you in the nose
like that ugly-ass baby at
your cousin's tacky wedding

give my god damn money or
I'll sell that fake-ass antique furnitue
in Mills hall to a blind
old lady and sign
your name on the receipt
I'll carve a bust of you in
deer excriment and mail it
to you third class so that
all you see when you open
it will be a portrait
of Nero as Rome burns shit-black
and you will smell
my veneal justice
peace, bitch I'm out!

Dillon

Tuesday, September 07, 2004

I hope the rest of you will post!

And thanks to those so far. Lots of interesting things to think about, talk about, in weeks ahead. I made note of Erika not learning English until 16 (long tradition in US literature of writers who learn English as 2nd or 3rd language; especially in modernism). Meg trying to back up and map. Dennis talking about brain (the article on how hexameter regulates your heart is back in archive somewhere).

I am submitting the current draft of this poetic statement that I have had to write for this collection that Claudia Rankine and Lisa Sewell are editing. I can't get the piece right but I thought I would submit anyway. I put off writing it all summer. I worked on the poem I had to submit for some time but kept saying, oh I can write the statement at the last minute and now I know I can't. But I've got this as a beginning. I might cut the last paragraph. It feels too optimistic. But it might be an attempt to answer Dillon's question of what is that poetry does that other modes (genres?) can't?

***

I love reading all those optimistic things that people say about poetry. Those sweeping statements about poetry being all about love or poetry being all about countering the oblivion of darkness or poetry being the genre to comfort in times of trouble. They make me feel good about poetry. But poetry really doesn’t work that way for me. For me, poetry is a troubled and troubling genre, full of desire and anger and support and protest, primarily useful because it helps me think. Lyn Hejinian’s essays, her explorations of inquiry, have been really helpful to me on this. My theory is that poetry helps me think because it is a genre that is so open right now. There are so many rules about how to write poetry that there might as well not be any at all. Poetry moves words around. It rearranges them from their conventions. It re-sorts them. It uses more than one language. It repeats. It pursues aconventional language and divergent typography. It often experiments. It can be ephemeral and occasional. It often uses pleasing patterns as it does all this. And all that helps me think.

And yet . . . it isn’t only the way that poetry moves words around that makes it matter to me. There is something deeper also. Whenever someone like my uncle, the university professor in engineering, asks me as he does every holiday, why are you interested in all this poetry stuff and why does it matter?, I want to answer with Gertrude Stein’s words who said when asked how she felt about modern art: “I like to look at it.”

But if I really want to figure out why poetry helps me think, there is also another story, this story: The town I grew up in was ugly and dirty. The town was dirty because it had an barely environmentally regulated papermill. It had a barely environmentally regulated papermill because nothing else was in the town. It was a one industry town. Nothing was in the town because it was in the middle of nowhere. What had once been a thriving crossroads and trading spot that the Shawnee Indians built on the Shawnee river, a spot once called something like the Chauouanons, was no longer an active trading spot because of nineteenth century globalism aka European expansion and then those related tools of globalization like airplanes which made the town part of what coasters call fly over land. Because the town was dirty, whenever I read poems about the beauty of the English countryside or New England woods, they made little sense to me. So then I went and found by accident this stuff by Stein, and because I was looking for something that didn’t seem to be some sort of weird lie, and because this stuff by Stein was so weird it at the least didn’t seem to be lying in the usual ways, I clung to it. And that began an interest in stuff, in poetry.

“It’s an exciting time to be a poet” Lisa Jarnot was once quoted as saying in Glamour. It is an exciting time to be a poet. It is always an exciting time to be a poet, the genre of all people at all times. There has never been a culture without poetry. And that has to tell us something about how deep our roots are with this genre. It is always an exciting time for poetry because poetry feels like the moment when the knot finally comes untied after appearing to be impossibly tangled. Or the moment of being aware of the exact meaning of words and of all the changes that occur in the exact meanings of words in thoughts and sensations, the difference between feet and feat, between there and their, between red and read. A moment of coming to the end of the road, pulling up right in front of the concrete bunker that symbolizes the end of the road, getting out, climbing over the bunker, walking out into the grass of the field, slowly and steadily. And poetry feels like the springing off the diving board and moving into the part of the dive that feels aerodynamic and smooth, feels just right to the body, the feeling of moving through the air, and then the feeling of entering into the water as if in slow motion, as if floating but really with a certain quick sensation of smoothness. And it feels like what the inner smoothness that moves plovers, monarchs, whales, garden snakes, herds of walking animals from one place to another must feel like. The feeling of being set in motion, a feeling that moves one to another place, a place of water perhaps or a place of dryness or a place of coolness or of warmness. Or it feels like beginning to walk up several long flights of stairs, letting the intenseness of breath and the tightness in the legs develop while knowing at any moment you can just turn around and walk back down and then turning around and walking down them quickly and easily. Or suddenly noticing a clenched fist and then unclenching this fist and how this sensation of unclenching travels up the hand and into the chest and into the breath. And the reverse, clenching the unclenched fit and noticing how this sensation travels up the hand and into the chest and into the breath. Or just spreading hands wide and putting them on the floor and then kicking up into the air and balancing there. I guess what I mean is that it is always an exciting time to like to look at it, to like to look at poetry.




Monday, September 06, 2004

Free showing of Outfoxed at the Parkway,

Hey everybody, intriguing posts. I just got handed a flier for a free viewing of "Outfoxed" the documentary about Rupert Murdoch by some lady on a cellphone at the Art and Soul Festival tomorrow (Tues.) night at 9:15. Since I wasn't going to see anyone until Wed, I thought I'd post. Not really as interesting as what I'm posting after, but still kind of interesting. They serve bear at the parkway, check it out: picturepubpizza.com

Cheers,
Dillon

Sunday, September 05, 2004

QUESTIONS FOR ELIZABETH EDWARDS
Running MateInterview
by DEBORAH SOLOMON
Published: September 5, 2004
http://www.nytimes.com/2004/09/05/magazine/05QUESTIONS.html

Have you ever written poetry?
I was a 16-year-old girl at one point, so of course I wrote poetry.